Showing posts with label Damien Echols. Show all posts
Showing posts with label Damien Echols. Show all posts

Monday, November 11, 2013

Damien Echols live!

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[This entry is being dual posted on Creating Van Gogh and my other blog, Payperazzi.  While the subeject of a visiting writer to my campus fits the themes of Payperazzi better, I began posting about Damien Echols's visit to UCA on CVG last summer.  So I figured I should continue that string.}



After months of working out the logistics--dates, times, locations, content--and months of media attention, public questioning, public support, pockets of alarm and even broader acclaim, Damien Echols's appearance on the campus of University of Central Arkansas is finally happening tonight.  For making this all come to pass, many thanks are owed to Dean Terry Wright and Associate Dean Gayle Seymour of the College of Fine Arts and Communication; also to Associate Professor of Writing Francie Bolter--who has spent innumerable hours ironing out the many nagging details of Echols's vist.  Thanks goes too to University president Tom Courtway and Provost Steve Runge for supporting this important artist-in-residence event, and to the UCA Police Department, which has taken security concerns very seriously.  Very very seriously indeed.  Let me just say that the University of Central Arkansas is lucky to have such a superbly trained and thoroughly professional force on its campus.  (Other locations in this state are not so fortunate.)   The greatest thanks of all, however, goes to Mr. Echols himself: first for surviving the ordeal of being falsely accused, absurdly convicted, and made to sit on death row for eighteen years, for surviving that and being able to tell his story as compellingly as he does in his memoir Life After Death; and of course for being willing to return to his home state for this very special visit to my campus.

A couple months ago I mentioned on this blog (follow this link to the post) that Echols's looming visit to UCA had resulted in some fervent, hateful, spitting emails from certain elements of the Arkansas public to certain people at my university.  Reading those emails one could sense the mania, the literally hysterical blindness that led to the conviction of the West Memphis Three in the first place.  After all, their conviction came about despite the fact that there was no physical evidence against them; none at all.  And several of the key "eyewitnesses" against the Three, including the most damning ones, have long since admitted that the accounts they gave in court were complete fabrications set up by the West Memphis police either through coercion or bribery.  The paper thin case against the Three was--from the start--nothing but a cage of lies and panic, and, when you get right down to it, an inexplicable fixation by authorites to "get" Damien Echols.  So much so that when seven years ago DNA tests were finally conducted on hairs found on the bodies of the victims, and those tests proved that none of the Three were involved--and in fact proved that a stepfather to one of the boys was involved, a man with a history of violence toward children--the authorities in West Memphis did not feel compelled to reopen the case.  They preferred to let Damien Echols rot on Death Row.  To say the least, the vendetta was personal.


I'm happy to report now that those early angry e-mails to UCA have turned into a tidal wave of support.  So many  people have taken me aside, or emailed me, or e-mailed Dr. Bolter, to say how proud they are that UCA invited Mr. Echols, and how happy they are to see him free and thriving.  The UCA Police report nothing but supportive phone calls to their office.  Meanwhile, our students, most of whom have at least heard of the West Memphis Three case, are eager and curious to hear from a man who had to endure what he did and who still managed to keep on writing.  Writing quite brilliantly, in fact.  In terms of what a person has to fight through to keep flourising as an artist there's only one case that I can think of that tops Echols's, and that's the case of Christy Brown, the Irishman born with cerebral palsy in the 1930s and who from simple determination and the ability to control one part of his body--his left foot--made a career for himself as a novelist, poet, painter, and memoirist.  (He had to type, write, and draw exclusively with that foot, a feat brilliantly mimicked by Daniel Day-Lewis in the 1989 film My Left Foot.)  And this issue is crucial, because as all of us in the Department of Writing have been saying since we first thought of bringing Mr. Echols here, we aren't interested in rehashing the 1993 Robin Hood Hills murders or the subsequent police investigation.  Those subjects have been rehashed to death.  Instead, we are eager to meet a living man and listen to him talk about writing: about what writing can mean for a person and how a person manages to keep doing it despite the most oppressive of conditions.  We are eager too to meet his wife Lorri Davis, she who meant so much to Mr. Echols while he was in prison and obviously means so much to him now, who arguably saved him, and without question is responsible for bringing the lion's share of his writing out into the world.  We have Lorri Davis to thank for keeping that writing alive for the rest of us to cherish.  If this seems like a perfectly innocuous, completely understandable reason to want to bring a visting writer to campus--well, it is.  But if we have to employ UCA police as armed security personnel both inside and outside site where Mr. Echols will speak, we will. Because Echols has something to say, and after years of enduring brutal oppression and unthinkable prejudice, he darn well has a right to say it.  I for one am looking forward to tonight.





Monday, September 9, 2013

Visiting writer reactions

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Last year, a faculty member in my department had an intriguing idea: to invite to campus Damien Echols, a man who has recently published a memoir but who is better known for being one of the "West Memphis Three."  You may or may not have heard of the West Memphis Three, but know that for several years they were a serious cause cĆ©lĆØbre, not only in my home state of Arkansas but in other parts of the country.  A documentary about the the three, West of Memphis, was released last winter, only one of several movies that have been made about them, with more to follow.  Here in a nutshell is their story:  Twenty years ago, three boys in West Memphis, Arkansas were brutually murdered, their bodies tied together and mutilated.  Three teenagers--who later became known as the West Memphis Three--were quickly arrested, tried, and convicted of the crime.   Damien Echols, supposedly the ringleader of the Three, was sentenced to death.  The other two teenagers--Jessie Misskelley Jr. and Jason Baldwin--were given sentences of life imprisonment.  It's impossible in this space to go through all the various legal battles that were fought over the next two decades, the reservations that were raised about the evidence and how it was gathered; new forensic evidence revealed in 2007 that suggested the presence of other, yet-to-be-identified individuals at the crime scene on the night of the murder; the outcries the case raised inside and outside the state, both from supporters and critics of the Three; and the number of articles and books written as a result.  But it's safe to say that nearly twenty years after the initial guilty verdict significant questions remain about how the case was handled, with a burgeoning consensus opinion that the Three were wrongly convicted.

While the Three never received the retrial that they wanted, sentiment in favor of their innocence ran so strongly that two years ago they were allowed the option of entering an Alford plea, a complicated legal manuever that ultimately permitted them to leave jail as free men without being officially exonerated; that is, without the state of Arkansas having to admit they never should have been locked up in the first place.  (Instead it was determined that the time they had already served in prison satisifed their sentences.)

Fast forward to 2013, and Damien Echols is not only an ex-convict but the author of the recently released (and critically acclaimed) Life after Death, the story of his life before, during, and after his imprisonment.  Given the power of his story, and his obvious notoriety, it occurred to one UCA Writing faculty member last fall that Echols would be a natural to fill a visiting writer slot for 2013-14.  While this was not my idea, I did support it.  Every year at UCA we invite artists of all stripes and backgrounds to visit campus, to read from their work, and to share thoughts on their craft with students and members of the public.  To say the least, over the years we've entertained visiting artists of wildly divergent ages, socio-economic backgrounds, politics, religious beliefs, aesthetic tastes, and creative histories.   Allowing our students access to a range of voices wider than those of our regular, continuing faculty is a critical part of their writing education--and their university education, period.   And given that Echols, with the permission of the state of Arkansas, is now a free man, there certainly was no legal hindrance on our part from inviting him or on his part from accepting the invitation.

So now we are letting it be known that Echols is coming to UCA this semester, and the reaction we've gotten has surprised and disheartened me.  While many on campus and in the central Arkansas area are glad and excited for his visit, and are eagerly planning on attending his public event, we are also receiving livid emails from individuals who believe Echols should never be allowed to speak anywhere ever again.  It has been suggested in some of these emails that he will unduly influence the impressionable minds of our students, leading them astray.  Some of these emails have been so disturbing that the dean's office has had to make arrangements for security to be present at Echols' events.  (I should add here that to their credit UCA administrators have rejected out of hand any notion that Echols' visit should be canceled, which is what the email screamers are telling us to do.) Needless to say, arranging for enhanced security is not our normal protocol for entertaining visiting writers.  And it never should have to be.  The point of a college campus is to promote academic growth, intellectual curiosity, and artistic maturity. None of those outcomes can be attained if one reacts to new ideas and unusual speakers with fear, hatred, or simple noise.   That is classically the wrong approach to take.  Instead, all of us, myself included, need to trust that in a marketplace of competing words and ideas, the truth will win out.  Arguably, the truth sufficiently won out in the West Memphis Three case to convince the state of Arkansas that it made more sense to let the Three go then to keep them in prison.  Are there those who believe the state made a wrong decision in letting the Three out? Absolutely.  And they have stated their arguments with considerable passion.  I expect and hope they will continue to do so, while at the same time I hope they will respect the right--even the duty--of a university to bring speakers of diverse public interest and artistic accomplishment to campus.  Part of me is worried about the hornet's nest of anger we've stirred up by inviting Damien Echols to campus, but another part of me says that this means we've done exactly the right thing.  Education doesn't happen without some controversy and without lots of unpleasant truth telling.  I know that my colleagues in the Department of Writing--down to the last woman and man--are concerned more than anything with mentoring the young minds entrusted to our care.  I can only hope we are allowed to continue pursuing that mission, rather than be shouted down by a few who, so far at least, seem to lack faith in the marketplace of ideas.